Investing Wisely

‘Investing Wisely’ is a sermon that aims to ask: where is our treasure and what is our perspective? It’s based on Jeremiah 32:1-15 and Luke 16:19-31 (Pentecost 18)

It’s 587BC and Jeremiah is in a tight spot

  • He’s been falsely arrested for Treason because he prophesied against the King.
  • He’s imprisoned in the Guardhouse of the Royal Palace.
  • Jerusalem is under siege, surrounded by Babylonian troops.
  • Then Hanamel his Nephew appears and asks him to buy a field – three miles behind enemy lines!  
  • Jeremiah could have pointed out the absurdity of what Hanamel was asking, but:
    • The Word of God has told Jeremiah that this would happen.
    • It is the law that he should buy the field and keep it in the family

Luke 16:19-31.  Now we have a very different picture

  • Jesus tells a parable, perhaps reusing a familiar folk story.  Note that:
    • It isn’t orthodox in the Christian sense – it doesn’t say salvation is by faith!
    • Jesus uses current belief – the focus is on right living rather than right belief.
    • Lazarus is the only named character in a parable of Jesus.
  • The rich man shows no interest in Lazarus, although he lives under his nose.
    • He has food to spare and Lazarus would gladly eat it – but no luck.
    • He doesn’t even think of others until he is in Hell (and then it’s his brothers).
  • In v31 Jesus ironically refers to Lazarus, raised from the dead, and perhaps himself.

Message for Today

  • The obvious message from the parable in Luke is a warning to us in the rich West.
    • Here we are indulging ourselves to death, while others die for lack of clean water.
    • The faithless might use such (tabloid) stories to say “there ain’t no justice” (or God).
    • I am fearful of what God will allow to happen to our society. (How angry is God?)
    • That’s perhaps what you would expect me to say – and it’s true!
  • However, when put next to the Jeremiah passage another view emerges.
    • Jeremiah could have needed that silver to keep him alive (bribes for the guard).
    • His far-sighted actions would enable his heirs to claim their land after the exile.
  • The message for today is what are we investing in?  Where is our treasure and our hearts?

Conclusion: investing

  • Jeremiah was in prison in a city under siege; he knew the enemy would win.
  • We are imprisoned in physical bodies, in a materialistic society in a physical universe.
  • We are not going to win this fight (a thought typical of Jeremiah)!
    • We will not live forever.
    • The church will not win over society and save society from itself.
    • Occasional miracles aside, God will not intervene to save our planet from us.
  • People without faith expect God to act in a timescale to suit them – they’re dead wrong!
    • God will act when and where and how He deems best for His purposes.
    • We are called to invest our hearts and treasure in God’s purposes and his timescale.
  • Our privileged relationship with God allows us to see things from His perspective.
  • “Your will be done, on Earth as it is in Heaven, Amen.”

At the Potter’s House

‘At the Potter’s House’ is a sermon on Jeremiah 18:1-11 (Proper 18C)

Introduction

God prompts Jeremiah to go to the potter’s house promising that he will see something interesting.  Jeremiah immediately discerns God’s message in what he sees. 

Message at the Time 

God’s message in 600BC is to a people who notionally belong to him, but worship him in name only.  Instead of relying on God and being obedient to Him, they have politics, money, international trade and alliances with foreign powers.  Jeremiah warns God’s people again and again, but they ignore him.  They ignore all the warnings and their nation is destroyed.

Message for Today

I wonder if we would do any better today?  The message is that God shapes nations and peoples as He sees fit to get the best results He can. So the first question is the best result for whom?

  • Given that we worship a god of love I suppose it’s obvious we would conclude that the results would be the best for us.
  • But being reshaped by the potter sounds painful doesn’t it?
  • Perhaps it’s the best result for everyone for the whole nation, for the whole community.

The other question Is that how white people react to the shaping?

  • Some deny that there is a god who is interested in us at all.
  • Many more imagine an angry God they want to hide from – they work hard to hide from Him.
  • Others will say it’s my life no one else can tell me what to do, or tell me how I should live my life.
    • This is understandable, but again it denies a loving God.
    • It also says more about them: “I know what’s best for me – nobody else knows me better than I do.”
    • It’s an arrogant and self-centred approach; also it’s doomed to fail: do we know better than any/everyone else? Better than God?
  • We’re all tempted to avoid a broader perspective, because taking the broad view might mean making personal, painful sacrifices.

Conclusion

Of course, we should avoid all those mistakes!  We know God personally and know that he has plans to prosper His people and not to harm us.  We know that we make mistakes and that we need correction.  Sometimes Nations get it wrong, and ordinary people suffer the consequences – war, famine, disaster.  Whatever befalls, we know a loving God who helps us to understand why these things happen.  Perhaps we will even change – and be better!