Thanks be to God, who Delivers Me!

Let’s be honest: God delivers me from my sin. A sermon based on
Romans 7:15-25a (Proper 9A).

Scripture

Paul is having trouble understanding his own behaviour:

  • Isn’t he one of God’s people? 
  • Isn’t he saved by Jesus sacrifice on the cross? 
  • Doesn’t he have the Holy Spirit living in him? 
  • Isn’t he a man of faith, risking his life to preach the good news to the gentiles? 
  • Hasn’t he travelled half the known world for God?

Yes, to all of the above!

Yet he still find himself doing selfish things that he is ashamed of, that displease God.  And he has a shrewd idea that everyone else is just like him – well almost everyone.

Modern Application

We live in a consumer society, where the consumer is king.  (Well, the consumer’s money is king, but that’s another sermon.)  And kings don’t like being told that they are wrong, that they are sinners.  So, our message of salvation from sin is not popular: “I haven’t done anything wrong,” some people say, “I don’t need to be forgiven.”  We are popular if we tell people God loves them, and if we care for others – they’re happy for us to do those jobs.  Just don’t tell them that God is holy and will judge them.

If we do, we are likely to be called hypocrites, because we are.  We want to do the right thing, we say we want to do the right thing, but we often don’t, or we do the wrong thing: just like St Paul.  We are no different to anyone else, except a minority of people who have no conscience to restrain them – psychopaths.  They are not conflicted.

God Delivers Me!

But we, like St Paul, do know that get it wrong.  Thank God we have Jesus to save us!

United in our Differences and in Christ

A short message on being united, based on Romans 14:1-12 (Proper 19A).

Introduction & Scripture

In the second half of his letter to the Roman church, St Paul deals with practical aspects of Christian living. In this section, he speaks to Christian’s who are divided. One set feels that they must obey certain rules, like not eating meat, to practice their faith; the other group emphasize the freedom they have in Christ.

St Paul is usually happy to give firm advice, and we might expect him to say which course of action is correct. But he doesn’t do that. Instead, he offers no opinion on which side is better, but reminds people they must be gentle with each other. Neither side is to consider themselves superior when they are in front of the crucified and risen Christ.

A Modern Example

Recently, I met someone who had grown up in a family that belonged to an ultra-conservative religious group. This experience was so extreme that it had damaged her and others. She escaped from her family and had nothing to do with them for more than 20 years, because that was the only way she could look after herself and live a normal life. This reminded me of how destructive it can be to worship our own opinions.  Christ didn’t die on the cross to justify our narrow views, but to save us from our sins.

United in our Diversity

In our Fellowship at War Vets, I am pleased to say we are a mixed congregation. There are Roman Catholics, Anglicans, Baptists, Methodists, Presbyterians and probably a few kinds of Christian I haven’t heard of. We are not some hidden cult that thinks only we know the truth.  I am glad to say, brothers and sisters, that we are all different and all together in Christ.

Amen.

God’s Love Lived in Us

A sermon on living out the Gospel of love, based on Philippians 4:1-9 (Proper 23A).

Introduction

I saw an advert for an Atheist Convention, basically saying that all religion was bad.  I challenged this: isn’t condemning all religion, regardless of whether it leads to love or hate, just prejudice?  I will not share the nasty answers that I got!  Nobody even tried to address my question.

Scripture, Philippians 4:1-9

The Apostle Paul is not giving us a new law here, but he is calling us to be people who are characterised by rejoicing and gratitude, and to cultivate those attitudes within ourselves. Now, how we go about striving to cultivate these things is given in verse 8:

‘Finally, beloved, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.’ Phil 4:8

Living the Gospel

It reminds us again of that idea of having the same mind as Christ Jesus because it is all about what you set your mind on.  Think about these things. Fill your mind with these things. Seek them out and ponder them. Meditate on them.

We might add: whatever is gracious, whatever is loving, whatever is hospitable, whatever is merciful, whatever makes for reconciliation and peace. Think about these things. Paul urges the church at Philippi to keep on imitating the good things they saw in him, as he kept on imitating the ways of Jesus, who is imitating the ways of his Abba, the God and creator of all.

Conclusion

That way our religion will result in good things, in good lives lived in love, hope, faithfulness, kindness and generosity.  This is our work, our worship and our witness.  Those that look upon us with open minds will see God and may be saved as a result!  This is our duty and our joy, now and always. Amen.

Leadership in the Kingdom of God

This sermon on ‘leadership in the Kingdom of God’ is based on 1 Thessalonians 5: 1-11 (Proper 28A)

Introduction

  • Probably Paul’s earliest letter, sent in haste to deal with specific issues.
  • Here he was trying to reassure Christians who had lost loved ones, wondering what would happen to them – at the time he expected Jesus to return soon (this view changed later).
  • He urges the church to remain alert and on good behaviour, because we expect the imminent, yet unpredictable, return of Jesus.
  • He first uses the military armour analogy for correct Christian character:
    • Is he thinking of a military-style organisation, which will carry out the Great Commandment?
    • As Christ will return soon and unexpectedly, there is no time to spare on anything but the Mission.  (In effect this is still true for each one of us.)

Leadership in the Kingdom

‘Leadership’ is dynamic, it’s about going from A to B, not staying as we are (c.f. ‘Management’ is about maintaining “business as usual”).

From the OT reading we learn that Deborah leads in three ways:

  • Judgement, to settle disputes by discerning right from wrong;
  • Prophecy, to discern what God wants for the future, perhaps by seeing events in the context of God’s will and plans.
  • Action, based on the results of judgement and prophecy.  

Paul does the same.  He looks at the church’s situation, considers the spiritual context and urges a course of action – in this case, resist pressure from the pagan world to conform.

What is the purpose of leadership?  Paul seeks to restore the people’s relationship with God:

  • Not just through preaching or Theology; also
  • Charity restores the bad done by an injustice in society.

Conclusion

We are all leaders now, as we have been given the Holy Spirit and the Bible. We can all judge the situation, discern God’s will in scripture and act.

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